A new collection of poems inspired by the landscapes of Scotland and beyond, and dedicated to Kenneth's late sister, peace activist Helen Steven: 'She was Scotland to me '
A book about the original Pearls of Life bracelet. There is a now a new version of the Pearls. The Pearls of Life are used by thousands of people today as a contemporary aid to prayer. This book, featuring full-colour photos, describes the meaning of the pearls and how to use them.
A book of 28 short readings and reflections in response to the call back to the garden, back to full relationship with God and all creation. Suitable for group or individual use.
A new edition of this collection of poems and prayers by the founder of the Iona Community, with images of the island.
'To be in a seat at Iona Abbey, to be moved by the awesome oratory of a MacLeod sermon in full flood, to be led into the nearer presence of God by means of kaleidoscopic, imaginative prayer, was to be privileged and - more importantly - to be changed.'
Ron Ferguson, former Leader of the Iona Community
Annie Heppenstall points us towards finding God in all aspects of daily life and in the natural world around us. The book's many resources for individuals and groups include body prayers, bead prayers, a covenant of salt, shrine-making, contemplations for various daily activities, creating sacred space in the home, and a leaderless Eucharist.
The best of Kate McIlhagga's work in one collection. Includes poems and prayers of gathering and beginning; creation and self; Advent and Epiphany; Lent and mothering; Easter and Pentecost; pilgrimage and endings and blessings.
A fine collection of readings, poems, theology and liturgy to help us on our unfinished journey to ecological awareness. 'Give me sustainability, but not yet,' could be our 21st-century version of St Augustine's famous 'continence' prayer. We need to start rethinking our beliefs as if the rest of nature mattered, linking liberation theology with environmental issues, for as the world becomes more uninhabitable, it is the poorest who suffer first and longest. But our relationship with non-human nature is more than just material and economic. We need to start loving nature for its own sake, not just for what we can get out of it, physically, emotionally or spiritually.